Staging beauty through material products and by-products created between the 70s & 80s. Re-imagining a black feminist identity without the physical presence the body.
"If women are allegedly passive and fragile, then why are Black women treated as “mules” and assigned heavy cleaning chores? If good mothers are supposed to stay at home with their children, then why are U.S Black women on public assistance forced to find jobs and leave their children in day care? If women’s highest calling is to become mothers, then why are Black teen mothers pressured to use Norplant and Depo Provera? In the absence of a viable Black feminism that investigates how intersecting oppressions of race, gender, and class foster these contradictions, the angle of vision created by being deemed devalued workers and failed mothers could easily be turned inward, leading to internalized oppression. But the legacy of struggle among U.S Black women suggests that a collectively shared Black women’s oppositional knowledge has long existed. This collective wisdom in turn has spurred U.S Black women to generate a more specialized knowledge, namely, Black feminist thought as critical social theory."
In Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment, published in 1990, Black feminist Patricia Hill Collins extends and updates the social contradictions raised by Sojourner Truth, while crediting collective struggles waged historically with establishing a “collective wisdom” among Black women: (x)
(Source: exgynocraticgrrl, via naturallydope)
joséphine le tutour in "too blessed to be stressed" by mark peckmezian for muse #38 september 2014.
(Source: faessbender, via fkatwigs)
do people say “bad neighborhood” for cities next to all-white high schools where the boys are getting high every day and raping girls? do they even say “bad neighborhood” for cities with large kkk meetings? or is bad neighborhood a strictly anti-black code?